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romans 10:8 17 commentary

It was not merely better light in the conscience, which might be elsewhere, as is supposed in the early verses of our chapter; but the Jew's position was directly and unquestionably one of divine tests applied to man's estate. (1.) Paul had no difficulty in granting that, but the zeal was misdirected and misapplied. Includes cross references, questions, verse by verse commentary, outline, and applications on Romans 10. ** See No. I do not come to-day with a gospel veiled in mystery and shrouded in doubt; I do not bring a message which you cannot understand or receive; neither do I come with "ifs" and "buts" and "peradventures," but with this, "Whosoever shall call upon the name of the Lord shall be saved." And as that little remnant is ever sustained by the grace of God, it is the standing pledge of their final blessedness through His mercy, whereon the apostle breaks out into raptures of thanksgiving to God. From Romans 9 alone we might think that salvation is Gods doing alone, but from Romans 10 we might think that salvation is mans doing alone together we see the matter from each perspective. I am afraid we say a great deal at times which rather lumbers and cumbers the gospel than makes it clear. So faith comes by hearing, hearing by the Word of God. He was the promised Messiah, born King of the Jews. Our website uses cookies to store user preferences. It say's this. The word is nigh thee - This is still a use of the language of Moses. It must also be noticed, that the word, by which we have a firm and calm trust as to our salvation, had been set forth even by Moses: This is the word of faith. To call Jesus kurios ( G2962) was to count him unique. Of the Jew by his own confession. Because many among them had not believed his report because they did not trust in Gods word through Isaiah and other messengers of the gospel. Would we follow up the heights of heavenly truth, would we sound the depths of Christian experience, would we survey the workings of the Spirit of God in the Church, would we bow before the glories of the person of Christ, or learn His manifold offices, we must look elsewhere in the writings of the New Testament no doubt, but elsewhere rather than here. Such is the doctrine and the fact. 1. 3). Would that the Lord would give us hearts to remember, as well as eyes to see, according to His own grace! These things are matters of conscience, and depend much for their solution on the degree to which souls have attained. Choose a verse from 'Romans 10' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org. This is precisely what salvation does not mean; and I would strongly press it on all that hear me, more particularly on those that have to do with the work of the Lord, and of course ardently desire to labour intelligently; and this not alone for the conversion, but for the establishment and deliverance of souls. Man complicates the issues. The soul may feel the blood of Jesus to be a yet deeper want; but this alone does not give peace with God. Not only God, but also our fellow men, must know what side we are on. (1-3) Israel's refusal to submit to the righteousness of God. This existential pain is deepened and furthered by the divisions between Paul and his own people as he simultaneously argues his claims for inclusion of the Gentiles within God's salvific plan. Due to security reasons we are not able to show or modify cookies from other domains. "Are you a Protestant?" In the same way the apostle disposes of all pretence on the score of ordinances, especially circumcision. Confess with your mouth the Lord Jesus: We can never forget all that it meant to say that Jesus Christ is Lord. So the gospel does not propose a second way, and suggest "a larger hope," but it declares with solemn decision, "He that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God." His witness to our spirit is this, that we are children of God. The Scripture; so some copies, and the Vulgate Latin and Ethiopic version read, "what saith the Scripture?" Say not even in thy heart that by these doings or feelings thou canst be saved. Hear this! To hold the truth in unrighteousness would be no security. Now observe, first, that the gospel claims to be like the law in its clearness. No prayers, or tears, are wanted to bring him down: he has already come and is near at hand. Sirs, what must I do to be saved? God has brought him again from the dead and exalted him at his own right hand, and this is not for himself, but for all those who trust in him. Zion shall yet behold her mighty, divine, but once despised Deliverer; and when He thus comes, there will be a deliverance suited to His glory. But this will always prompt you to accept/refuse cookies when revisiting our site. Paul makes no attempt to resolve this dilemma; and the fact is that there is no resolution of it. the word of faith -- The gospel peached by the apostles. The feet speak of activity, motion, and progress, and those who are active and moving in the work of preaching the gospel have beautiful feet. Clarke's Commentary Verse Romans 10:8. Hearing is a reflection of first-century life. Free shipping for many products! If one says that Paul is quoting from Deuteronomy 30, the reconciliations attempted between Pauls use of these words and Moses use of them are strained. One reported to me the other day a word which cheered me much. In point of fact, as he had hinted before, their true tenure was the call of God, who was free, if He pleased, to bring in other people. Sin had left its crimson stain, but He washed me white as snow." For all this, as he presses further, there was the weightiest reason possible. The things about which we are in doubt are far fewer than we would like to think. In Romans 10:1-21 Paul made this same point. He had no uncertainty; he was as sure of his safety as it it had been a matter of calculation by the rules of arithmetic. Jewish pretensions were therefore disposed of; not here by new and fuller revelations, but by this divinely skilful employment of their own Old Testament Scriptures. Christ is come, and has changed all. In the beginning ofRomans 2:1-29; Romans 2:1-29 we have man pretending to righteousness. There is a kind of telegraphic quality about the writing. In fact, when Paul wrote the letters to Timothy and Titus, he spoke of the faith several times (see 1 Timothy 1:19 b; 3:9; 4:1, 6; 5:8; 6:10, 12, 21; 2 Timothy 3:8; 2 Timothy 4:7; Titus 1:13; Titus 2:2). Oh yes very true, for their sound went out into all the earth, and their words to the ends of the world ( Romans 10:18 ). At this point we enter upon a most important part of the epistle, on which we must dwell for a little. There is really no other hope, for if you get a little bit of your own works put into the building, of your hope, you have just so much rotten timber in the fabric, and that rot will plague the whole house, and turn it into dust at the last. It is not a question of creature-standing. that is, the word of faith, which we preach -- --that is, the word which men were to believe and obey for salvation (compare 1 Timothy 4:6). The apostle applies this according to divine wisdom. Your name is not on the list." First, as to practical holiness, it is not merely that Christ has died for my sins, but that even in the initiatory act of baptism the truth set forth there is that I am dead. The answer is found in this portion of our epistle (that is, from the middle of chapter 5). The fruits of it are not expanded here; but, in point of fact, to joy in God is necessarily that which makes praise and adoration to be the simple and spontaneous exercise of the heart. 3. No man among us doubts that if he had performed the law of God the Lord would give him life; but it is equally certain that if we have believed in the Lord Jesus Christ we have eternal lire. In the most solemn way he appeals to man with the demand, whether he thinks that God will look complacently on that which barely judges another, but which allows the practice of evil in the man himself (Romans 2:1-3). A proud conceit of their own righteousness: Going about to establish their own--a righteousness of their own devising, and of their own working out, by the merit of their works, and by their observance of the ceremonial law. "No, not if you pluck out my eyes, and consume my bowels in the fire. Thus, the true God being lost, all was lost, and man's downward career becomes the most painful and humiliating object, unless it be, indeed, that which we have to feel where men, without renewal of heart, espouse in pride of mind the truth with nothing but unrighteousness. And I heard Keith giving his testimony on television the other night and he said that living here in southern California, going to UCLA and all, he was twenty-four years old before he ever heard about Jesus Christ. All are condemned to death (5). They tried him with their various attainments, depressions, anxieties, quibbles, and questions; but still the huckster would not budge. Moses does not allow any person to dream that under the law he can be saved in any other way than by perfect obedience thereto. It will not suffice for you to learn those commands by heart, or to write them up in your churches, or to read them over and say, "Lord, have mercy upon us, and incline our hearts to keep this law": all that may be well enough, but it is not to the point. Then your principle is your condemnation. Yes, and I find a self-denying, Christ-exalting faith to be good in times of jubilation and success. A passage like this may seem strange to us and unconvincing; and it may seem that some at least of the texts Paul quotes have been wrenched out of their context and made to mean what they were never intended to mean. It is not so alone; but in His death, unto which I am baptized, I am dead to sin. The question then is raised in the beginning ofRomans 3:1-31; Romans 3:1-31, If this be so, what is the superiority of the Jew? is the double prophecy. This were indeed to deny the value of His death, and of that newness of life we have in Him risen, and a return to bondage of the worst description. The law is not compelled to lower its terms, as though it had originally asked too much; it is holy and just and good, and ought not to be altered in one jot or tittle, nor can it be. We know that God is behind everything; and yet, at the same time, we know that we have free will and can accept or reject God's offer. As he presses further, there was the weightiest reason possible feel the blood of Jesus to be good times. Their solution on the degree to which souls have romans 10:8 17 commentary language of Moses are far fewer than would! # x27 ; s refusal to submit to the righteousness of romans 10:8 17 commentary things about which must. At times which rather lumbers and cumbers the gospel peached by the word of God the score of ordinances especially. 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romans 10:8 17 commentary